A commemorative postage stamp on the 3^rd Mauryan Emperor, Asoka the Great :

Issued by India

Issued on Aug 24, 2015

Issued for : The Department of Posts is please to release a commemorative postage stamp on Samrat Ashoka.

Credits :
Stamp : Kamleshwar Singh
FDC/Cancellation : Alka Sharma

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 500 Paise

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Ashoka Maurya

Born on 304 BCE at Pataliputra, Magadha, India [now in Patna, Bihar]

Died on 232 BCE at Pataliputra, Magadha, India [now in Patna, Bihar]

About : 

• Ashoka the Great (304 B.C.E. – 232 B.C.E.), also known as Asoka, was the third ruler of the Maurya Empire who ruled from 273 B.C.E. to 232 B.C.E. He was the grandson of Chandra Gupta Maurya and son of Bindusara. After a number of military conquests, Ashoka reigned over most of South Asia and beyond, from present day Afghanistan in the north to Bengal in the east, and as far south as Mysore. An early supporter of Buddhism, Ashoka established monuments marking several significant sites in the life of Shakyamuni Buddha, and according to Buddhist tradition was closely involved in the preservation and transmission of Buddhism.
  
• King Ashoka has come to be regarded as one of the most exemplary rulers in world history. The British historian H.G. Wells has written; “Amidst the tens of thousands of names of monarchs that crowd the columns of history ….. the name of Asoka shines, and shines almost alone, a star.” Although there were references in Buddhist literature to Ashoka, definitive historical records of his reign were lacking till the nineteenth century when there came to light a large number of edicts, in India, Nepal, Pakistan and Afghanistan. These edicts, inscribed on rocks and pillars, proclaim Ashoka’s reforms and policies and promulgate his advice to his subjects. Ashoka was the first ruler who inscribed his messages to his subjects and officials on stone surfaces – natural rocks as well as polished pillars. He used the inscriptions to proclaim what he understood to be dhamma.
  
• In the beginning, Ashoka is believed to have used military strength to expand his empire. During his expansion of the Mauryan Empire, Ashoka led a war against a state named Kalinga (present day Orissa) with the goal of annexing its territory, something that his grandfather had already attempted to do. The conflict took place around 261 BCE and it is considered one of the most brutal and bloodiest wars in history. Even though the people from Kalinga defended themselves courageously, Ashoka’s military strength was far beyond Kalinga’s.
  
• On witnessing the extent of destruction in Kalinga after the war, Ashoka issued an edict expressing his regret for the suffering inflicted in Kalinga. He assured that he would renounce war and embrace the propagation of dhamma.
  
• For Ashoka, dhamma was an ancient tradition which was essentially a code of ethical behaviour and the benefits thereof, which appeared to be his attempt to universalize a code focused on social ethics and on the accommodation of diverse views. His formulations of dhamma were intended to influence the conduct of his people in relation to each other, and included practice of respect for elders, treating slaves and servants kindly and respect for religions and traditions other than one’s own. The empire included a spectrum of societies where different categories were variously organized. The emphasis on harmonious social relations between the different people was repeated on many occasions. Besides, general values such as not injuring humans and animals, being forgiving, treating all creatures with compassion, observing piety and adhering to the truth were also emphasized.
  
• Ashoka was a statesman in the context of inheriting and sustaining an empire in a particular historical period, as well as a person with a strong commitment to changing society through the propagation of social ethics. He advocated tolerance, and non-violence as official policy and this makes him an unusual ruler. He built roads, dug wells and built rest houses. Besides, he also arranged for medical treatment for both human beings and animals.
  
• Ashoka sought the advancement of the essentials of all sects and believed that this was only possible if each treated the other with respect. He believed that in honouring the views of others one is honouring one’s own sect. He instituted a body of dhamma–mahamattas concerned with the general welfare of his subjects. The dhamma-mahamattas went from place to place spreading the message of dhamma. Ashoka also sent messengers to spread these ideas to other lands.
  
• Ashoka’s edicts are to be found scattered in more than thirty places throughout India, Nepal, Pakistan and Afghanistan. Most of these edicts are written in Brahmi script. Ashoka’s edicts, which comprise the earliest decipherable corpus of written documents from India, have survived throughout the centuries because they are written on rocks and stone pillars with animal capitals. These pillars in particular are testimony to the technological and artistic genius of ancient Indian civilization. Averaging between forty and fifty feet in height, and weighing up to fifty tons each, the few capitals that survive are widely recognized as masterpieces of Indian art. Both the pillars and the capitals exhibit a remarkable mirror-like polish that have survived despite centuries of exposure to the elements. Some, like the Lumbini pillar, mark the Buddha’s birthplace, while its inscriptions commemorate Ashoka’s pilgrimage to that place. Others are to be found in or near important population centres so that their edicts could be read by as many people as possible.
  
• Text : Based on the material available on internet.

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